Since Elvis Presley sadly died in 1977, some devoted fans believe he faked his death to live quietly away from the public eye.
These fans think Elvis might have been hiding from the mafia, appeared as an extra in the movie *Home Alone*, visited California’s Legoland, helped out at Graceland, or is now living as a humble preacher in Arkansas.
Even though the preacher, Bob Joyce, keeps denying he’s Elvis, fans believe he’s about to reveal the truth about his faked death soon.
Keep reading to find out what the preacher says about these claims!
On August 16, 1977, the world was shocked when it was announced that 42-year-old Elvis Presley died of a heart attack.
Even though it’s been almost 50 years since his death, some people still refuse to believe the King of Rock and Roll is really gone.
To this day, Elvis-obsessed fans refuse to let go and choose to believe the gyrating gent faked his own death to go into hiding.
And now they are convinced they spotted the “Jailhouse Rock” singer living as Bob Joyce, a 72-year-old preacher in Benton, Arkansas.
Joyce looks like an older, silver-haired version of Elvis, speaks like Elvis and sings with the same soothing baritone that Elvis was adored.
And when a YouTube video of Joyce singing the gospel song “How Great Thou Art,” a song recorded by Elvis in 1967, conspiracy theorists went wild.
One fan wrote, “This is definitely Elvis. No one else could sing this hymn like him.”
Another fan commented, “His voice will never change. We love you and hope you share your life story with us someday. We all know who you are.”
A third fan said, “No imitation Elvis sings like Bob Joyce. Sir, I believe you are Elvis. The rhythm and tone of your voice are unmistakable.”
Another fan wrote, “I love you, Elvis Bob Joyce. I know who you are, but it’s okay. No more spotlight, just peace of mind. You still have my heart.”
However, Bob Joyce, the gospel singer and preacher at The Household of Faith Church, says he is not Elvis Presley and is instead a messenger of God.
He explains, “No, I’m not Elvis. Many people ask me that. I’ve tried to tell everyone, ‘No, I’m not Elvis.’ I’m actually almost 20 years younger than Elvis, who would be 89 in 2024. Even though most people know I’m not Elvis, they are grateful that God is helping them through their struggles.
“Maybe God is using Elvis’ voice to heal broken hearts and lives. If Elvis were alive, I’d say to him, ‘We’re kindred spirits.’”
Still, many of Joyce’s fans are adamant in saying he hasn’t come out yet and will soon reveal his big secret to the world.
“All his [members of the congregation] knows it’s him as well as the many visitors to his church every Sunday from around the world know it’s him. He’s getting ready to explain it all (why he faked his death & changed his name) very soon,” writes Alabama’s Samantha Drummond Dunn, who plans on traveling to Arkansas to meet Joyce. Encouraging others to watch his YouTube videos, which she says serves as proof, she demands, “It is him!”
Poking fun at her statement, another netizen writes, “If it’s on the Internet it must be true.”
The Bob Joyce website warns people about fake social media accounts pretending to be him, including the one mentioned by Drummond Dunn. The website says, “People have impersonated Bob Joyce many times. He does not send private messages online. The only real Facebook account for Pastor Bob Joyce is: facebook.com/bob.joyce.75. Any other accounts claiming to be him on Facebook or elsewhere are not genuine.”
The statement also notes that Bob Joyce is not on Instagram or TikTok.
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A TV presenter with a Māori face tattoo fires back at cruel trolls.
Reiterating her pride in her cultural heritage and identity, a TV hostess with a customary Māori face tattoo gracefully responded to trolling remarks.
These pictures often start online debates about facial tattoos. Some people accept the cultural significance of these motifs, while others think tattoos should only be placed to the body.
Oriini Kaipara, 41, is a trailblazing TV presenter who made history at Newshub in New Zealand when she began her career as a newsreader. She was the first to present a primetime TV news report while donning the traditional Māori women’s marking, the moko kauae.
Moko kauae are vitally significant symbols of Māori history and identity, as they are considered by the native Polynesian population of the mainland of New Zealand. These facial tattoos, which are typically applied to the lips and chins, honor a woman’s heritage, status, and skills while also denoting her leadership in her community and within her family.
However, in the midst of all the appreciation, Newshub received an email from a viewer named David who was unhappy with Kaipara’s moko kauae.
He responded, “We continue to object strongly to you using a Māori newsreader with a moku [moko], which is offensive and aggressive looking,” as reported by the Daily Mail.A nasty look. She also speaks incoherently in our non-English tongue, Māori. Now put an end to it.
Kaipara boldly addressed the issue head-on in spite of David’s disparaging remarks, sharing images of the messages on her Instagram story and responding in a refined and polite way.
“Today, I’d had enough.” I responded. I never behave like that. She posted a picture of David’s message to Instagram with the remark, “I hit the send button and broke my own code.”
Furthermore, Kaipara made public the email discussion she had with David in which she said she couldn’t take David’s complaint seriously “given there is no breach of broadcast standards.”
She also made an effort to correct his spelling of “moko,” as David had referred to hers as “moku.”
Kaipara stated in her email, “I understand your complaints originate from a place of preference on how one must look on-screen.” This kind of intolerance, harassment, or prejudice is not warranted for Moko and others around her; they are not dangerous.
“We don’t intend to cause harm or have any bad intentions, and neither do we/I deserve to be treated with such disregard,” she continued. “Please stop complaining and wait until a later time, preferably the 1800s, to express your cultural ignorance and bias.”
Kaipara swiftly stressed that most of her comments are pleasant and that ugly trolls are uncommon, even in the wake of David’s negative remarks.
Shortly after responding to David’s complaint, Kaipara spoke with the New Zealand Herald about the need for more Māori activists. “The fact that some people find my existence upsetting is evidence of the need for more Māori advocates in important positions throughout every sector,” she stated.
All things considered, Kaipara’s cool response serves as a powerful reminder of the importance of cultural pride and resilience in the face of adversity. She is also inspiring people to embrace their identities with courage and speak out against discrimination.
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