Television presenter Oriini Kaipara, proudly wearing a traditional Māori face tattoo, responded gracefully to online trolls, reaffirming her cultural pride and identity.
Kaipara, a trailblazing 41-year-old newsreader for New Zealand’s Newshub, made history as the first person to deliver a primetime news bulletin while wearing the moko kauae, a significant cultural symbol worn by Māori women. The moko kauae, traditionally placed on the lips and chin, reflects a woman’s heritage, status, leadership, and familial connections within the Māori community, the indigenous Polynesian people of New Zealand.
Despite the praise Kaipara has received, one viewer named David expressed his displeasure through an email to Newshub. According to the Daily Mail, David’s message criticized Kaipara’s appearance, calling her moko “offensive and aggressive looking” and dismissing her use of the Māori language as “incoherent.”
Rather than ignoring the remarks, Kaipara confronted them head-on. She shared the email exchange on her Instagram story, handling the situation with grace and dignity. In her response to David, Kaipara pointed out that his complaints were based on personal preferences about appearance and corrected his misspelling of the word “moko.” She made it clear that moko kauae represents no threat, and such expressions of cultural pride do not deserve intolerance or discrimination.
“We mean no harm or ill intent,” Kaipara wrote. “Neither do we deserve to be treated with such disregard.” She added a sharp rebuke, telling David to hold off on expressing his “cultural ignorance and bias” until a time more suited to such views—“ideally the 1800s.”
Despite this negative comment, Kaipara emphasized that most responses to her are positive, and trolls like David are the exception. In an interview with the New Zealand Herald following the incident, Kaipara spoke about the importance of having more Māori advocates in prominent positions. “The fact that my existence triggers some people is testament to why we need more Māori advocates in key roles across every sector,” she said.
Kaipara’s composed response serves as a powerful reminder of the importance of cultural pride and resilience. Her actions inspire others to embrace their identities with confidence and stand up against prejudice.
Strange small “room” in my ancient barn’s top
In the past, barn owl interactions with farmers were an important part of rural life.
Farmer belief was that barn owls could effectively eradicate pests, therefore they built nest boxes inside their barns. This combined traditional skills with knowledge of the environment.
Even though this practice occurred before modern initiatives to conserve animals, it showed how much the farmers loved the balance of nature and were willing to incorporate these predators into their farms.
The farmers built these nests out of items they found lying about, such wood and straw.
Use functioning boxes with sufficient ventilation and drainage for the owls’ safety and comfort.
These built-in spaces were located in the barn’s lofts, rafters, and peaceful corners. This made it possible for farm activities to coexist with the owls’ need for nesting places.
Nowadays, constructing barn owl nest boxes is a precious family tradition that changes with each new generation.
It was more than just a way to get rid of pests; it demonstrated environmentally responsible farming and the
Maintaining agricultural heritage shows how humans and the natural environment have long coexisted.
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